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美國(guó)國(guó)父杰斐遜的領(lǐng)導(dǎo)藝術(shù)

David Whitford 2012年12月05日

《財(cái)富》書簽(Weekly Read)專欄專門刊載《財(cái)富》雜志(Fortune)編輯團(tuán)隊(duì)的書評(píng),解讀商界及其他領(lǐng)域的新書。我們每周都會(huì)選登一篇新的評(píng)論。
喬恩·米查姆的最新傳記表明,現(xiàn)代政治家們可以從美國(guó)第三任總統(tǒng)托馬斯·杰斐遜身上學(xué)到很多東西。他性情固執(zhí)、野心勃勃,容不得下屬挑戰(zhàn)他的權(quán)威。但他同時(shí)又善于審時(shí)度勢(shì),從不挑起沒有勝算的政治斗爭(zhēng)。

????杰斐遜任性固執(zhí),野心勃勃,要求嚴(yán)格。他容不得下屬(無論是人還是獸)的冒犯。一位孫輩回憶稱:“印象中祖父的急躁脾氣只發(fā)在他的馬身上,哪怕馬兒表現(xiàn)出一丁點(diǎn)不聽話的苗頭,他就會(huì)無畏地?fù)]起鞭子,抽打個(gè)不停,直至馬兒屈服于他的意志為止?!钡[藏在種種政治博弈之后的,是一種極其精明的“政治本能,”米查姆寫道。“他只打那些他認(rèn)為他現(xiàn)在就能夠贏得勝利的政治斗爭(zhēng)。”

????對(duì)于這位“人人生而平等”這一名句的作者來說,奴隸制構(gòu)成了他的終極政治困境。盡管如此,自身就是一位奴隸主的杰斐遜依然曾經(jīng)多次嘗試著推動(dòng)他的國(guó)民不斷前行;他主張解放奴隸,輔之以驅(qū)逐出境。在杰斐遜起草的《獨(dú)立宣言》的最初版本中,他譴責(zé)奴隸貿(mào)易。他深知,歷史在他那一邊(“命運(yùn)之書上毫無疑義地寫著:這些人應(yīng)該獲得自由……”)。但他逐漸明白,現(xiàn)在還不是解放奴隸的時(shí)候,這不僅僅是因?yàn)樽糁蝸喼莺捅笨_萊納州激烈反對(duì)?!拔蚁嘈?,在這些譴責(zé)之下,我們北方的兄弟也覺得這個(gè)問題有些棘手。這是因?yàn)?,盡管他們自身并沒有多少奴隸,但他們?cè)?jīng)將大批奴隸賣給其他人,”杰斐遜寫道。迫于現(xiàn)實(shí),盡管他非常憎惡自己的話被他人(特別是各種團(tuán)體)改寫,但杰斐遜還是允許刪除掉這段冒犯性的言論。

????米查姆寫道:“他喜歡安靜,但無法忍受寂靜。”讀到這段話之前,筆者一直以為這是一種現(xiàn)代社會(huì)才具有,由iPod予以滿足的神經(jīng)官能癥。他不拉小提琴(在他的太太帕蒂因分娩過早地離世之前,她經(jīng)常陪伴他彈鋼琴)或獨(dú)自哼著歌曲的時(shí)候,杰斐遜就置身于一群歌唱的小鳥之中。他給自己最喜歡的一只鳥取名迪克,這只鳥一直陪他住在白宮。據(jù)上文提到的史密斯太太講述,迪克“陪伴他度過了許多孤寂和勤勉工作的時(shí)光?!钡峡顺3E阒偨y(tǒng)上樓午休,棲息在沙發(fā)上,“演奏悅耳的曲調(diào)?!?/p>

????閱讀這些文字時(shí),我們幾乎可以把杰斐遜想象成為一位正在《每日秀》(The Daily Show)上接受喬恩·斯圖爾特采訪的嘉賓,畢恭畢敬,侃侃而談“人的權(quán)利”。杰斐遜是一位新聞迷(“他必須知道一切事情”);一位藝人(“不斷且慷慨地,帶有一定目的地娛樂他人,”他認(rèn)為“善于社交是推行共和主義的必要前提”);一位愛樹者(“在我看來,不必要地砍伐一顆或許已經(jīng)生長(zhǎng)了幾個(gè)世紀(jì)的樹,或許與謀殺沒有太大的區(qū)別”),以及一位無神論者,僅憑這一項(xiàng)原因,他或許無法贏得今日的大選。美國(guó)的這位開國(guó)之父寫道:“總有一天,所謂耶穌以上帝為父,在處女的子宮中神秘誕生的說法,將與羅馬女神米涅瓦從羅馬主神朱比特的腦中誕生的說法一樣,被視為寓言。”沒錯(cuò),這一天遲早會(huì)來臨。

????譯者:任文科

????Jefferson was willful, ambitious, and demanding. He did not take kindly to being crossed by his inferiors, be they man or beast. ("The only impatience of temper he ever displayed," a grandson recalled, "was with his horse, which he subdued to his will by a fearless application of the whip on the slightest manifestation of restiveness.") But underlying all his political maneuverings was an uncanny "political instinct," Meacham writes, "to fight only those political battles he believed he could win now."

????For the author of the phrase, "all men are created equal," slavery posed the ultimate political dilemma. A slave owner himself, Jefferson nevertheless tried several times to nudge his countrymen forward; he favored emancipation coupled with deportation. In his original draft of the Declaration of Independence, Jefferson denounced the slave trade. He knew that history was on his side. ("Nothing is more certainly written in the book of fate, than that these people are to be free ...") But he came to understand that now was not the time for emancipation, and not just because Georgia and North Carolina were violently opposed. "Our Northern brethren," Jefferson wrote, "also I believe felt a little tender under those censures; for though their people have very few slaves themselves yet they had been pretty considerable carriers of them to others." Bowing to reality, and as much as he hated to be edited, especially by groups, Jefferson allowed the offending passage to be struck.

????"He liked quiet but he could not stand silence," Meacham writes, which, until I read that, I assumed was a strictly modern, iPod-enabled neurosis. When he wasn't playing the violin (often accompanied, before her early death in childbirth, by his wife Patty on the piano), or humming to himself, Jefferson surrounded himself with singing birds. His favorite was one he named Dick, who lived with him in the White House, and according to the same Mrs. Smith, "was the constant companion of his solitary and studious hours." Dick used to follow the president upstairs at naptime and "pour forth its melodious strains" from its perch on the couch.

????The Jefferson that emerges from these pages is a figure we can almost imagine Jon Stewart interviewing, respectfully and with reference to "the rights of man," on?The Daily Show. Jefferson was a news junkie ("He?had?to know everything"); an entertainer ("constantly, handsomely and with a purpose," believing "sociability was essential to republicanism"); a tree-hugger ("The unnecessary felling of a tree, perhaps the growth of centuries, seems to me a crime little short of murder"); and an atheist, who for that reason alone could never win an election today. "And the day will come," this founding father wrote, "when the mystical generation of Jesus, by the supreme being as his father in the womb of a virgin, will be classed with the fable of the generation of Minerva in the brain of Jupiter." Yes, well, all in good time.

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